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Tolive in the United States today is to gain an appreciation for Dahrendorf'sassertion that social change exists everywhere.Technology,the application ofknowledge for practical ends,is a major source of social change.
Yet wewould do well to remind ourselves that technology is a human creation;it doesnot exist naturally.A spear or a robot is as much a cultural as a physicalobject.Until humans use a spear to hunt game or a robot to produce machineparts,neither is much more than a solid mass of matter.For a bird looking foran object on which to rest,a spear or robot serves the purpose equally well.
Theexplosion of the Challenger space shuttle and the Russian nuclear accident atChernobyl drive home the human quality of technology;they provide cases inwhich well-planned systems suddenly went haywire and there was no ready hand toset them right.Since technology is a human creation,we are responsible forwhat is done with it.Pessimists worry that we will use our technology eventuallyto blow our world and ourselves to pieces.But they have been saying this fordecades,and so far we have managed to survive and even flourish.Whether wewill continue to do so in the years ahead remains uncertain.Clearly,theimpact of technology on our lives deserves a closer examination.
Fewtechnological developments have had a greater impact on our lives than thecomputer revolution.Scientists and engineers have designed specializedmachines that can do the tasks that once only people could do.There are thosewho assert that the switch to an information-based economy is in the same campas other great historical milestones,particularly the Industrial Revolution.Yet when we ask why the Industrial Revolution was a revolution,we find that itwas not the machines.The primary reason why it was revolutionary is that itled to great social change.
It gaverise to mass production and,through mass production,to a society in whichwealth was not confined to the few.
Insomewhat similar fashion,computers promise to revolutionize the structure ofAmerican life,particularly as they free the human mind and open newpossibilities in knowledge and communication.The Industrial Revolutionsupplemented and replaced the muscles of humans and animals by mechanicalmethods.The computer extends this development to supplement and replace someaspects of the mind of human beings by electronic methods.And it's thecapacity of the computer for solving problems and making decisions thatrepresents its greatest potential and that poses the greatest difficulties inpredicting the impact on society.
According to the passage,when will a spear or a robot has the quality oftechnology?查看材料
细节题。根据第二段中的“Until humans use a spear to hunt game or a robot to produce machineparts.neither is much more than a solid mass of matter”可知,除非人们用矛去捕获猎物或用机器人去生产机器零件,否则二者都只不过是硬邦邦的物体而已。也就是说只有这些东西为人类所用的时候,它们才具有技术特陛。故本题选A。
有“泥土诗人”之称的诗人是()。
将下列各项按所表示年龄大小顺序排列,正确的顺序应是( )。
①不惑②垂髫③花甲④加冠⑤而立⑥古稀⑦半百
1931年,一位给人们带来光明的科学家重病的消息牵动着世界人民的心,几十名记者为他守夜。每隔一个小时就对外发布一次消息:“灯”还亮着。这位科学家是( )。
钱穆在评论中国古代某制度时说,它“可以培植全国人民对政治之兴味……可以团结全国各地域于一个中央之统治”,这一制度是()。
明朝初年强化君主专制的措施是()。
《诗经》中描绘了一个美丽清泠、朦胧迷茫的抒情境界,刻画诗人徘徊追思的形象,借助景物和意象含蓄委婉地表达相思和追怀之情的诗篇是( )。
既是俄罗斯浪漫主义的杰出代表,同时又是俄罗斯现实主义的奠基人的是( )。
“今有一人,入人园圃,窃其桃李。”下列关于“园圃”的说法正确的是( )。
海涅在《德国,一个冬天的童话》中所批判的“精神的巴士底监狱”指的是( )
知识是个体通过与环境相互作用后获得的( )。